A BOMBSHELL OF INJUSTICE IN KEENE, NEW HAMPSHIRE!

It's true that there has been a cover-up in the Catholic clergy sex abuse scandal, but it's not the one you think.  It happened 20 years ago in Keene, New Hampshire.

Every time I write about this story, my Inbox fills with messages from readers stunned and appalled by the facts of the 1994 trial of Fr Gordon MacRae.  A minority pose questions such as "How do you know he is innocent?" to which I usually reply, "What makes you think he may not be?" Then the tirades begin, but they never answer my question.

Those who labor to suppress this case of false accusation preface their answers with statements like, "Priests did terrible things and bishops covered it up!" "We all know these priests are guilty," and "The Catholic Church is a child raping institution!" (from a SNAP member).  The prevailing logic here is that Father MacRae went to prison in 1994 for the sins of the Church, the sins of the bishops, and the sins of the priesthood.  For many silent Catholics who just want to move on from The Scandal, that is okay.  It is not okay.

In the trial of Father MacRae, the sole evidence was the word of Thomas Grover, a 27-year-old, 220-pound man with a criminal rap sheet for assault, theft, forgery, and narcotics charges - all kept from the jury by Judge Arthur Brennan.  Grover had a long history of drug abuse, and gained nearly $200,000 for "telling a lie and sticking to it," as his ex-wife describes his testimony. His ex-wife also says, today, that he punched her and broke her nose before the trial. 

And yet throughout this case, with all these factors in plain sight of everyone but the jury, not one  person questioned whether this man might be lying for money.  Not the zealous detective who today reportedly responded to the question of injustice with one of his own: "Why didn't MacRae just take the plea deal?"  Not the two prosecutors, one of whom was fired after this trial while the other later committed suicide.  Not Judge Arthur Brennan who sent this priest to prison for decades while citing evidence that no one has ever seen, evidence that never existed.

Nor was the possibility of lying for money ever openly considered by anyone in the Diocese of Manchester when they wrote six-figure checks to pay Grover and his brothers off.  By the time it was all over, Thomas Grover, Jonathan Grover, David Grover and Jay Grover - all "remembering" their claims in the same week over a decade later - emerged from the case with combined settlements of over $650,000.  MacRae took, and passed, two pre-trial polygraph (lie detector) tests in this case.  Thomas Grover and his brothers never assented to take a polygraph.

Read the rest of this riveting story:  "Bombshells and Black Ops in the Father MacRae Case"

Justice and a Priest's Right of Defense in the Diocese of Manchester

St. Bernard Church, Keene, NH: Justice and a Priest's Right of Defense in the Diocese of Manchester

By Ryan A. MacDonald     

A right of defense for accused priests is supported on paper in the Diocese of Manchester, but in one case it has been suppressed and obstructed at every turn.

I became quite familiar with the scene above during a short trip this past summer. A nice 4-hour drive from New York took me along Interstate 91 and the Connecticut River.  From Brattleboro, Vermont (locals call it "Brat") I drove east on Route 9 for 18 miles to the picturesque City of Keene, New Hampshire and its much admired downtown Main Street.

Keene is a small city with a population of about 23,500 - not counting the 5,000 students enrolled in Keene State College.  The social and economic hub of southwest New Hampshire, it boasts the widest Main Street in the United States, and its bustling downtown collection of quaint and busy shops, restaurants, a theatre, offices, and concerts on the Keene Commons is the envy of many cities its size.  Keene's downtown begins at the doors of St. Bernard Church, today part of a three-parish community known as the Parish of the Holy Spirit.

Saint Bernard Church and Rectory are depicted above. The building in the background is Saint Joseph RegionalCatholic School (grades K to 8). The entire complex is bordered on the left by the bustling campus of Keene State College, and on the right by busy downtown Keene. Across the wide, heavily traveled Main Street from the rectory is the region's largest and busiest U.S. Post Office, a pizza take-out, and a convenience store conducting a brisk college town business 24/7.

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Just above is a closer view of the Main Street driveway between Saint Bernard Church and Rectory.      It's a scene I wanted to see for myself, and was the reason for my summer drive to Keene.  Note the flat roofed adjunct just to the left of the building.  It was added on at some point to the large old mansion that became St. Bernard Rectory.

The rounded doorway on the building's left side was in 1983 the rectory's main business entrance. Just to its left is a large window. In 1980, a closed circuit television camera was installed just above that door because the rectory had been the scene of a number of urban burglaries and an armed robbery or two.  In the late 1970s, two priests and the pastor's elderly mother were tied up in the rectory basement while the house was ransacked and robbed in the middle of the night.

On the other side of that door in the 1980s was the desk of a receptionist and secretary staffed in two shifts from 9:00 AM until 9:00 PM.  There was also a waiting area for parishioners wanting to see one of the four priests assigned there in the early 1980s, and for daily clients of the region's busy St. Vincent DePaul Society seeking assistance with food, clothing, and emergency shelter.

On the right of the church building just across the narrow driveway from the rectory was the most heavily used entrance and exit for parish activities. These doorways to the church and rectory were the busiest places in or around that parish church.  The photo above was taken very early in the morning.  At virtually any other time, it is a hubbub of activity.

Note the large window just to the left of the rectory's main entrance with its monitoring TV camera.  It was just behind this highly visible office window - in full view of the daily hustle and bustle of Main Street traffic and the steady stream of visitors into and out of this busy rectory and church - that 27-year-old Thomas Grover claimed that he was four times sexually assaulted by Father Gordon MacRae between April and November of 1983.

It was here behind this highly visible window where Grover claimed that in the months just prior to his 16^th birthday he sought MacRae out for counseling for his drug addiction, but instead was threatened, berated, made to cry, and then raped.  It was here that 220-pound Thomas Grover claimed to have returned four times from week to week unable to remember the sexual assaults he claimed to have occurred during previous visits. 

Like so many who have looked at this case, I was aghast when I first became familiar with the details of the trial of Father MacRae.  I wrote of this trial in an article entitled "Judge Arthur Brennan Sentenced Fr Gordon MacRae to Die in Prison." As The Wall Street Journal's Dorothy Rabinowitz wrote recently in "The Trials of Father MacRae":

"Those aware of the facts of this case find it hard to imagine that any court today would ignore the perversion of justice it represents."

Once I became aware of the facts of this case, I had to see for myself exactly where this was all claimed to have taken place. What I saw in the scenes depicted above is a compelling visual to accompany something Attorney Robert Rosenthal included in his appeal briefs to the New Hampshire courts:

"In what the petitioner asserts has been revealed as a scam to obtain a cash settlement from the Catholic church, Tom Grover, a drug addict alcoholic and criminal, accused Father Gordon MacRae of molesting him years before.  Grover's civil suit - featuring MacRae's conviction - earned him nearly $200,000.  No witnesses to the alleged acts could be found, despite that they were to have occurred in busy places. Grover's claims were contradicted by objective facts (e.g. inoperable locks that he claimed worked, acts in an office to which MacRae did not have access, claims about a chess set that had not [yet] been purchased)."

Thomas Grover claimed that these assaults occurred in this office commencing in April 1983 and ending just as he turned 16 years old in mid-November 1983.  Father Gordon MacRae did not arrive at St.Bernard Church until mid-June 1983, and did not have access to this particular office because it was occupied by another priest until the end of July 1983.  Upon learning this pre-trial, Grover then vaguely moved one of his claimed assaults to an adjacent busy office to which MacRae also had no access that summer.

In the summer of 1983, St. Bernard Rectory employed a full and part-time staff of twelve, including the four priests who lived in this house, and a total staff of 25 parish and school employees all coming and going throughout the day and evening.  And yet, the prosecution produced not a single witness to these acts. No one ever testified to seeing Thomas Grover there. No one ever opened the door to admit him, or saw him leave. No one ever claimed to have heard anything. 

A lock Grover claimed that MacRae used to secure the office door had been dismantled and painted over years before the priest arrived. An ornate marble chess set Grover claimed was inside that office during the assaults was not purchased by the priest until three years later in 1986.  Today, Grover's former wife, Trina Ghedoni says that Grover admitted to her that he perjured himself throughout the MacRae trial, and said he offered perjured testimony about the chess set because "it was what he was told to say."

The one person who could have helped to inform this appellate defense - Father Robert Biron, a prominent pastor in the Diocese of Manchester - refused to help. The above scene was his office several years before MacRae arrived, and again for several more years after MacRae left St. Bernard's.  Father Biron might have spoken to the improbability of much of what had been claimed.  He might have described the painted over office door lock that didn't work, the shade on the office window that wasn't there in 1983, the absence of air conditioning requiring that this office window remain wide open to the scene overlooking the main entrance and busy Main Street throughout summer months.

 Father Robert Biron might have attested to the traffic; to the noise of people coming and going, noise that easily penetrated that office door in both directions. He might have attested to the waiting area just outside that office door, and its steady stream of people.  But he refused.  In his answer to Father MacRae's plea as the investigation for this appeal began, Father Biron wrote on his official Our Lady of Fatima Parish stationery,

"I can't be of any help to you, and don't see the necessity of entertaining any further correspondence from you." (Letter of Father Robert Biron, January 19, 2009)

I wrote of this letter and others from priests of Fr. MacRae's diocese in "To Azazel:  Father Gordon MacRae and The Gospel of Mercy." Father Biron's cold letter was received by the imprisoned priest just after the Bishop of Manchester at the time, now retired Bishop John McCormack, insisted to Vatican officials and others that he and the Diocese of Manchester fully support Father MacRae's right of defense.

Earlier, Bishop McCormack offered Father MacRae $40,000 toward an appellate defense, but with conditions: he wanted the diocese to choose MacRae's lawyers, wanted the priest to sever all contact with Dorothy Rabinowitz and The Wall Street Journal, and wanted him to agree not to review the history and merits of this case, appealing only his sentence and not the convictions.  Bishop McCormack then reneged on his offer in a grueling and cruel "stringing along" of this imprisoned priest that I described in detail in "Bishop Takes Pawn: Plundering the Rights of a Prisoner-Priest."

When Father Gordon MacRae was on trial in 1994, and the prosecution finished presenting its case, which consisted of nothing more than Thomas Grover's hysteria and evasiveness, Judge Arthur Brennan instructed Fr MacRae not to take the stand in his own defense or else the judge would open the door for Thomas Grover's brothers to testify to their own false claims brought in civil suits.  Gordon  MacRae was the only person never heard from in this trial.

When Judge Arthur Brennan sentenced Father MacRae to more than 30x what had been offered in a plea deal, the judge never permitted the priest to speak.  Now, today, both New Hampshire courts receiving this appeal have dismissed it without Fr. MacRae being allowed to utter a word. Even in the Diocese of Manchester, the Bishop presented Father MacRae's case for dismissal to the Holy See without his ever even knowing what was put forward or having any opportunity to defend himself.  Fortunately, to date, the Holy See has not seen fit to act solely on such unilateral information. The silence forced upon Father Gordon MacRae has been deeply unjust. This case must move forward and be fully heard.  

What are they all afraid of?

A Touch of Deja Vu: The Case against Rev. Gordon MacRae

by Ryan A. MacDonald



Whatever you think about the guilt of Catholic priests accused over the last two decades of the Church's sex abuse scandal, this short post may alter that view. I won't do your thinking for you or tell you what to conclude. Some things just speak for themselves. Pay a little attention to the details and look for common denominators, and then sometimes a light just goes on in your mind. This may be one of those times. Read the following citations from the story behind the story in the case against imprisoned New Hampshire priest, Father Gordon MacRae, then draw your own conclusions.

On the evening of November 14, 1988, a transcript of an episode of the "Geraldo Rivera" Show was faxed from its studio to the Keene, New Hampshire office of Detective James McLaughlin. The title of the show was "The Church's Sexual Watergate." I have a copy of the transcript indicating the date and origin of its transmission and a discovery number identifying it as part of Detective McLaughlin's "investigation" file. Here's an excerpt:

Source: "The Church's Sexual Watergate," Geraldo Live: 11/14/1988:

Geraldo: "What did the priest do to you, Greg?"

Greg Ridel: "Around the age of 12 or so, he and I went to a YMCA. And I was an altar boy at the time. And the first time I was ever touched, he began stroking my penis with his foot in a hot tub, I believe it was, at the YMCA. From there it went to what you might call role playing in the rectory where the priests live."

Shocking stuff! Jump ahead about a year and a half. Keene, NH Detective Jim McLaughlin has an interview with "Todd," a young man about to bring a lawsuit accusing a Catholic priest who was in the area several years earlier. Here's an excerpt of that police report:

Source: Case No. 90035705 Dated 06/06/1990, p. 006:
“Father [Stephen] Scruton was a regular at the YMCA.
Todd went to the YMCA with Father Scruton ••• When they did arrive they decided to use the hot tub. Todd showed me on
a diagram where he and Father Scruton were seated. At one point Father Scruton took one of his feet and placed it between
Todd's legs and rubbed his genitals ••• The touching was intentional and not a mistake. A rubbing motion was used by
Father Scruton ••• I asked Todd where he stood on civil lawsuits."

Now jump ahead another year and a half. Detective Jim McLaughlin has another interview with another young man from Keene about to file another lawsuit against another Catholic priest. Here's an excerpt of that police report:

Source: Case No. 93010850 Dated 08-27-1992 p.004:
"When Jonathan Grover was twelve or thirteen years of age he would spend nights in the Keene rectory . . . After racquetball
at the YMCA Father MacRae would have Jonathan Grover take a whirl pool with him and at times Father Scruton would join
them. It was during these times that Grover would be seated in the whirlpool and both Father MacRae and Father Scruton
would be joined in conversation and they would alternate in rubbing their foot (sic) against his genitals. Grover was unsure
if the priests were acting in concert or if they were unaware of each other's actions."

If the above three accounts were written by novelists, two of them would surely be accused of plagiarism. But that's not the only problem with that third account. Jonathan Grover was twenty-three years old when he sat in Detective McLaughlin's office allegedly relating this story. I write "allegedly" because, contrary to his own policies and protocols, the detective did not create a single audio or video recording of this or any interview in the entire MacRae case. We don't know who related what to whom.

What we do know, however, is that Father Gordon MacRae was never assigned to the Keene parish where these things were claimed to have happened until Jonathan Grover was fourteen years old. Father Scruton was never assigned to the Keene Parish until Grover was sixteen years old. Yet all three are there in that hot tub when Grover was twelve, just like the kid in the “Geraldo” transcript.

Strangely, another refutation of the third YMCA hot tub account above comes from “Todd,” the claimant in the second account. He revealed that at the times all these events were claimed to have occurred, he was a sixteen-year-old employee of the Keene YMCA, and says the YMCA’s strictly enforced rules would have barred Jonathan Grover from any use of the YMCA hot tub until he was sixteen years old.

In subsequent reports, Detective McLaughlin wrote of giving Grover a copy of Father MacRae’s resume “to help him with his dates.” Father Scruton was never mentioned again. By the time this case was over, Jonathan Grover had $195,000.00 in his pocket provided in settlement by the Diocese of Manchester with no corroboration of the account. When Father MacRae objected from his prison cell, he was simply dropped as a defendant giving him no standing to object.

The mysteries do not end there. About a year and a half after Detective McLaughlin wrote that third report describing a simultaneous sexual assault of Jonathan Grover by two priests, Fathers MacRae and Scruton, the detective responded to a question under oath:

Question: “Have you ever had a conversation with Rev. Stephen Scruton regarding Gordon MacRae? If so, please indicate
the date of the conversation(s) and provide a copy of your report(s) of the conversation(s).”

Answer: “On occasion, I have had conversations with Reverend Stephen Scruton, however I have no recollection of ever
discussing any actions of Gordon MacRae with the Reverend Scruton.”

The discrepancies in the above account of claims against Father Gordon MacRae are typical of this case. There's a lot left unexplained. One of MacRae's accusers, for example, was "an employee" of Detective McLaughlin "in a family-owned business" at the time he accused the priest. But a closer examination of the file reveals that this accuser never actually went to the detective at all. It was the other way around, and what served as probable cause for this detective launching a child sex abuse investigation was - are you ready for this? - a rumor that Father MacRae had once given the 15-year-old boy a ride home from school. According to the detective’s 1988 report, this alone “pointed to possible pedophilic activity on the part of MacRae.”

Armed with his suspicion, the detective interviewed twenty- six present and former teenaged acquaintances of the priest.
Not one would accuse him. Then, finally, the detective interviewed Jon Plankey, his employee, who supplied what the detective wanted. First, he claimed, MacRae had attempted to solicit 15-year-old Plankey for sex. Then, months later, he added that MacRae also took lewd photographs of him.

The photographs were never found. The photographs were never even looked for. Nothing in the case file indicates that the detective did anything at all to corroborate or refute the young man's claims about photos. Questioned a dozen years later by a Wall Street Journal reporter, however, the detective admitted, "there was never any evidence of child pornography."

The detective's police report omitted a few other important details as well. Before accusing Father MacRae, Jon Plankey also accused a county employee of soliciting him for sex. Then he accused a Congregational church choir director of soliciting him for sex and taking lewd photographs of him. Then he accused another man of soliciting him for sex.

He finally hit pay dirt, however, when he accused a Catholic priest. Jon Plankey has repeatedly declined to be interviewed or to answer any questions about this case, but his brother seemed eager to talk. He says the entire Plankey claim was a fraud brought for settlement money.

The above accounts are not the only such stories defying credibility in the case against Father Gordon MacRae. There are other accounts with even bigger holes than the above. Most alarming has been the role of the New Hampshire news media and victim advocacy groups like BishopAccountability. The above discrepancies have been hiding in plain sight for years, but New Hampshire seems not to have any news venue with the means or the will to investigate beyond what is fed to them by police and prosecutors.

The people at BishopAccountability have been quick to post on their website all the dirt they could find about Father Gordon MacRae. However, they have been entirely unresponsive to my repeated requests that they also publish reports I have investigated and researched - reports that directly refute information BishopAccountability staff has previously published without any attempt at corroboration. In other words, these victim "advocates" have the story they want. Nothing else is necessary.

For more information on the troubling case against Father Gordon MacRae, I invite you to read the following links:
"Should the Case Against Father Gordon MacRae be Reviewed?"
"Truth in Justice: Was the Wrong Catholic Priest Sent to Prison?"
"How Psychotherapists Helped Send An Innocent Priest to Prison."
"To Azazel: Father Gordon MacRae and the Gospel of Mercy."